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The False Teachers. (A)I wish to remind you, although you know all things, that [the] Lord who once saved a people from the land of Egypt later destroyed those who did not believe.[a] (B)The angels too, who did not keep to their own domain but deserted their proper dwelling, he has kept in eternal chains, in gloom, for the judgment of the great day.[b] Likewise, Sodom, Gomorrah, and the surrounding towns, which, in the same manner as they, indulged in sexual promiscuity and practiced unnatural vice,[c] serve as an example by undergoing a punishment of eternal fire.(C)

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Footnotes

  1. 5 For this first example of divine punishment on those who had been saved but did not then keep faith, see Nm 14:28–29 and the note there. Some manuscripts have the word “once” (hapax as at Jude 3) after “you know”; some commentators have suggested that it means “knowing one thing” or “you know all things once for all.” Instead of “[the] Lord” manuscripts vary, having “Jesus,” “God,” or no subject stated.
  2. 6 This second example draws on Gn 6:1–4 as elaborated in the apocryphal Book of Enoch (cf. Jude 14): heavenly beings came to earth and had sexual intercourse with women. God punished them by casting them out of heaven into darkness and bondage.
  3. 7 Practiced unnatural vice: literally, “went after alien flesh.” This example derives from Gn 19:1–25, especially 4–11, when the townsmen of Sodom violated both hospitality and morality by demanding that Lot’s two visitors (really messengers of Yahweh) be handed over to them so that they could abuse them sexually. Unnatural vice: this refers to the desire for intimacies by human beings with angels (the reverse of the example in Jude 6). Sodom (whence “sodomy”) and Gomorrah became proverbial as object lessons for God’s punishment on sin (Is 1:9; Jer 50:40; Am 4:11; Mt 10:15; 2 Pt 2:6).